2000 Years Of Charismatic Christianity: A 21st century look at church history from a pentecostal/charismatic prospective, by Eddie L Hyatt
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2000 Years Of Charismatic Christianity: A 21st century look at church history from a pentecostal/charismatic prospective, by Eddie L Hyatt
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Overwhelming evidence reveals contemporary Christianity roots in Pentecost!The world is taking notice and realizing that the fastest-growing segment in Christianity has an undeniable history with a pattern and a rich, deep foundation dating back to the New Testament. Explore overwhelming evidence that reveals how the gifts of the Holy Spirit not only have existed in the centuries since the early apostles, but have also survived the Middle Ages, the politicized church of Europe, and have experienced a spectacular revival this century. Learn invaluable lessons from the experiences of courageous men and women who sought God and saw His power in their generation. The reader of this volume will gain a greater appreciation for the work of the Holy Spirit in history and will experience a sharpened sense to discern what God is doing in the church today.2000 Years of Charismatic Christianity offers convincing evidence that the modern Pentecostal and Charismatic movements are rooted in the two-thousand-year history of the church. Those who identify with these movements will be affirmed in the experience of the Holy Spirit and will gain a new respect and appreciation for the movement of which they are a part. Those outside the Pentecostal and Charismatic movements will also benefit by reading this volume in that they will gain an understanding of this movement that Harvard professor Dr. Harvey Cox says is "reshaping religion in the 21st century."
2000 Years Of Charismatic Christianity: A 21st century look at church history from a pentecostal/charismatic prospective, by Eddie L Hyatt- Amazon Sales Rank: #609163 in eBooks
- Published on: 2015-09-04
- Released on: 2015-09-04
- Format: Kindle eBook
About the Author
Eddie Hyatt is the cofounder and president of Hyatt International Ministries, which includes Hyatt Press, The International Christian Women's History Project and The American Center for Revival & Reformation. Eddie holds a doctorate of ministry from Regent University and a master of divinity and master of arts from Oral Roberts University. Eddie and his wife, Dr. Susan Hyatt, reside in Dallas/Fort Worth where they carry out their ministry of preaching, teaching and writing.
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Most helpful customer reviews
15 of 19 people found the following review helpful. Academic Review By P. Brown This is a wonderful book that traces the miraculous moving of the Holy Spirit through the church age. The author has done a wonderful service for the church, and especially for the charismatic community. It brings together a lot of fascinating information into one place. The down side of this book is its heavy reliance upon secondary sources for quotations from primary sources. This makes further study very cumbersome, if not prohibitive. It also raises suspicions about the reliability of its conclusions. Not withstanding, it is a book that should be in every charismatic student's or pastor's library.
10 of 13 people found the following review helpful. Poor Scholarship By PartnerV I recommend reading this book and I agree with the premise of this book. However, the author does an amazing disservice in his presentation of certain observations as "facts" and other assertions as conclusive, at least in the first half of his work. I, therefore, highly recommend extreme caution for readers of this book! The Preface is genuine. The Foreword backwardly describes the book as part of a growing number of ". . . scholarly works..." against cessationists.This first half of this book not only defies reasonable scholarship, it is a perfect example of the very need for genuine scholarship! The absence of an Index for this type of book is deplorable. Cataloging the historical evidence of the working of the Holy Spirit should be a "no brainer." Even though the cessationist doctrine is more than likely a misguided response to defend or preserve more fundamentally erroneous beliefs or practices, extolling the virtues of certain historical figures who seem to support the premise, while ridiculing or casting aspersions upon those who seem not to, reveals a very disturbing trend in the book that belies its serious lack of research, and could easily be used to undermine the author's integrity and credibility. This is wholly unnecessary. This book, though well intended, does prove that reading Church history for one's self is far better than reading it third or fourth hand! Today, with such resources available, there really is no excuse for continuing ignorance about such a vital topic as the historical experience of the gifts of the Holy Spirit within the Church.One example on page 21 suggests moral decline as a primary cause of the Church's loss of spiritual power. How does that square with the Corinthians? This is a common mistake repeated throughout history. On page 29 the author quotes others who state that the Church never recovered its balance after rejecting Montanism. One is left with the impression that Montanism is good. This is a recurring theme in the book where either the baby is thrown out with the bath water or we accept the tacit approval of a movement based on "some" of its doctine/practice. Both are serious errors of logic. Montanism, for example, rather than being the champion of revivalism alone, through its strict ascetic practices and holding chastity over marriage, becomes one of the chief driving forces for the birth of monasticism in the Church! An agenda that I think the author would not openly endorse. It is not a simple "all or nothing" as we are led to believe.There is some redemption on pg. 30 but it adds to the overall confusion of the original point. Church and sate issues in Chapter 4 are a good introduction to those wishing to pursue the topic. But at the end of the chapter, the author drops a bomb by stating: ". . . monastics . . . became a vital force during the Middle Ages and preserved the miraculous dimension of the Christian faith" an apparent contradiction. The title of chapter 5 "Monasticism: the Rise of Another Charismatic Movement" is where things start to heat up. The author has Athanasios clearly recognizing the gifts of the Spirit. Contrast that to pg. 35 where he has John Chrysostomos indicating an ignorance and cessation of the gifts of the Spirit. Both of these are contemporaries and both held the same doctrinal positions. It is, therefore, another example of statements out of context.The author cites Augustine for his positive views on the "charismata" so, in this respect, he's a "good guy." However, it is Augustine who delivers a near death blow to the Christian faith as the chief proponent of the "sovereignty of God" doctrine (please see a REAL scholarly work on this: God At War, by Gregory Boyd). The conclusion of this chapter states another astounding misconception: ". . . these miraculous gifts became the sole possession of those mystical saints who had withdrawn from the world and society." To the contrary, the larger historical record clearly shows that the charismata were performed throughout society, in public, if one knows where to look, by those who the author categorizes as hermits and recluses! I suppose the author might be correct if he limits his scope of Christianity to Europe only. In the beginning of chapter 6, the author trots out Thomas Aquinas as a witness against Rome's charismatic bankruptcy - well done. Thomas is a "good guy" since he points out the obvious and helps to support the original premise. Among his other doctrinal corners that he painted himself into, Thomas Aquinas was the personification of "scholastic theology" at its apex. He closely linked theology with worldly philosophy and even Aristotelian metaphysics! When metaphysics later collapsed in the West, it took down a good deal of faith and related issues with it. He believed human knowledge and reason to be superior to revelation and experience! Aquinas believed that ALL his writings and ideas had to conform to Dionysios the Areopagite! On the very next page, the author cites the same Dionysios as the proponent of mysticism and monasticism - bad guys. Side note: page 52 spouts another gross misconception about monasteries being, at the time, ". . wealthy. . laziness, avarice, and gluttony also crept in." Where is the supporting data(?) one reference book! This remark perpetuates a common characature along the lines of a "Friar Tuck" view of all monastics.Monasticism throughout the Byzantine and Arab lands during and after this period do not support this narrow minded view. Another huge flaw is found in the inadvertent use of a misquote from another source on Gregory Palamas. Palamas is described as a thirteenth century monk who taught a meditation technique for union with God by "staring at one's navel." Very cute, and a common cliche. Problem is, he never taught that.That's it. On to another observation about extreme unction! The eastern half of Christianity never developed such a notion. Let's just lump them in all together shall we! Here's an excellent example of where this book fails to follow its own legitimate premise in the most egregious manner. Gregory Palamas is very easy to research, unless you rely on the loose research and opinions of others. It is true, at one time, he was a monk on Mt. Athos. He came from a devout family that recognized the charismatic power of the Holy Spirit in their lives. He eventually became Archbishop of Thessalonika. He taught that ". . we have no political power, land, revenues or wealth. . . we cannot be satisfied with more than our daily food and needs." He is a champion Christian apologist of the first order. Rightly dividing the Word of God, he silenced Gnostics, Bogomils (they rejected the miraculous and taught "healing" was for spirit only). He taught against monastic excesses that are mentioned on the very the same page of the book! He taught that the "gifts" of God are poured out in an "inexhaustible" manner, and that one must not neglect to distribute openly what the Lord has entrusted."Gregory Palamas was an outspoken authority on Greek philosophy as incompatible with the Christian concept of a living God (compare that to Aquinas)! He would cite James 3:15 to affirm that: "Greek wisdom is devilish because it arouses quarrels and contains almost every false teaching, and is alienated from its proper end, that is, the knowledge of God. The pursuit of knowledge and science are not evil since our Father and Creator have given them to us." How about this: he taught that EVERY Christian is a temple of God "by reason of Grace" that dwells within him. He was also against "nominalistic humanism." He preached the following: the saints were "born of God by the Word through Grace in the Spirit, and who keep the likeness to God their Father, participating in the very life of God." ". . In Christ, we ALL have communion with God. . . when one shares in the uncreated sanctifying gift, he acquires SUPERNATURAL ATTRIBUTES, he is a new creation AND A NEW MAN!" Gregory Palamas was such an outspoken witness against Islam that books have been written explaining Islam's having to evolve its doctrine in response to his Gospel teachings! Another quote: " Christ is the head of the Church Who, WHILE GRANTING US THE CHARISMATA OF THE SPIRIT . . . continues to live and manifest Himself in the whole Body!" How could such a teaching be overlooked - what a shame! In his later years, he had a worsening illness, and he began to preach on the origin and cause of human illness and suffering - THE DEVIL!To be fair, there are some of his beliefs that many Christians would find objectionable. Point of fact: Gregory Palamas had the gift of miracles which he performed in public. He was a clairvoyant. He had many of the "gifts of healings" which he performed by "LAYING ON OF THE HANDS"! When the Great Plague reached his locality, he boldly quoted Psalm 145:19 AND HALTED THE PLAGUE IN HIS AREA, ON THE SPOT! That is in the historical record - not legend!OK, so all of this just doesn't square with what's in the book. Too many inconsistencies. The introduction stated that 2,000 Years of Charismatic Christianity was "by no means exhaustive." That's not an excuse for poor or sloppy scholarship. On page 55 it states that during this period the reading of Scripture by the common people in their own language was discouraged. That is true, but only in western Europe! If that's your only vantage point, I guess you're right. You're just writing off millions of other Christians throughout the world at that time who are reading the Bible AND worshipping in their native tongue! Bernard of Clairvaux is cited as an example of a good guy charismatic - yes. A near total disaster encouraging people to take up arms to fight heretics in the second Crusade (by their fruits you will know them).Dominic speaks in tongues (he's a good guy supposedly) whose main objective is to preach to and convert the Cathars (wait a minute - aren't they supposed to be the charismatic good guys) even though the Cathars rejected baptism and eucharistic commemoration in opposition to Jesus' direct mandate! Heretics or heroes is the question indeed. Just because someone is charismatic does not guarantee they have a saving relationship with Jesus and vice a versa- sound confusing? If both camps have examples of "good and bad fruits" one must exercise sound judgment to arrive at a reasonable conclusion. In making the point that the Gifts have continually operated, the author, wittingly or unwittingly has created straw men to build up and knock down in the process of supportring his thesis. I promise to finish the book. However, Considering how far off and contradictory the author is regarding just the example of Gregory Palamas alone, for my sake, I hope the second half is more accurate than the first!
4 of 5 people found the following review helpful. A Must Add To Any Christian Library By Mama This book I bought and read for my Principles of Revival class in bible school. I found this book EXTREMLY exciting and most times capivated by past people who made an extreme impact in Christianity.I would recommend this book to ALL Christians. Eddie L. Hyatt I believe has brought to life those early Church Fathers. I found myself at times in a resturant reading away and taking my time because I didnt want to miss a thing.A few of my favorites were: Jonathan Edwards, William Seymour, A.A. Allen, and of course John Wesley.
See all 48 customer reviews... 2000 Years Of Charismatic Christianity: A 21st century look at church history from a pentecostal/charismatic prospective, by Eddie L Hyatt
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